LITERATURE
Our texts in the field of the psychology of Slavs
Kośnik, K., Hornowska, E. (2020). A preliminary quantitative study of the mysticism and religious maturity of contemporary Slavic Neopagans in Poland. Religio: revue pro religionistiku 28(1), 73-93.
Pankalla, A., Kośnik, K. (2019). Psychologia indygeniczna a słowiańska tożsamość polskiej psychologii akademickiej – znaczenie wiedzy lokalnej [Indigenous psychology and the Slavic identity of Polish academic psychology – significance of local knowledge]. Czasopismo Psychologiczne – Psychological Journal 25(2), 137-142.
Kośnik, K. (2019). Virtual historical “reality”. Identity consequences of the Great Lechia narratives. International Relations Review 2(2), 199-209.
Pankalla, A., Kośnik, K. (2018). Religion as an invaluable source of psychological knowledge: Indigenous Slavic psychology of religion. Journal of Theoretical and Philosophical Psychology 38(3), 154-164.
Pankalla, A.B., Kośnik, K.K. (2018). Indygeniczna psychologia Słowian. Wprowadzenie do realnej nauki o duszy [Indigenous psychology of Slavs: Introduction to the real science of soul]. Kraków: Universitas.
Kośnik, K. (2018). Internetowe narracje historyczne a słowiańska tożsamość Polaków. Prolegomena teoretyczna [Internet historical narratives and the Slavic identity of Poles: A theoretical prolegomena]. Sensus Historiae 30(1), 57-68.
Pankalla, A., Kośnik, K. (2017). Duchowość Słowian z perspektywy psychologii noetycznej [Spirituality of Slavs from the perspective of noetic psychology]. Annales UMCS Sectio J Paedagogia-Psychologia 30(1), 39-49.
Pankalla, A., Kośnik, K. (2016). Slavic indigenous psychology as a science about the Slavic soul. Psychology and Personality 2(10) Part 1, 21-31.
Kośnik, K., Stasiorczyk, J. (2016). Psycho-kulturowe uwarunkowania poglądów geopolitycznych. Polscy rodzimowiercy słowiańscy a wojna w Donbasie [Psycho-cultural conditions of geo-political views: Polish Slavic neopagans and the war in Donbas]. Contemporary trends in international relations: politics, economics, law 6(18), 238-248.
Kośnik, K., Filipiuk, J. (2016). Słowiańskie teorie spiskowe jako pozanaukowe narracje historyczne [Slavic conspiracy theories as out-of-academia historical narratives]. Czas Kultury 2(189), 82-90.
Kośnik, K. (2016). Znaczenie funkcjonalne słowiańskiego bestiariusza [Functional meaning of Slavic bestiary]. In: M. Danielewski, R.T. Tomczak (ed.), Odkrywanie Europy Środkowej – od mitologii do rzeczywistości (p. 13-24). Poznań: Instytut Historii UAM.
Kośnik, K. (2016). W poszukiwaniu duchowości. Studium psychologiczne współczesnych rodzimowierców słowiańskich w Polsce [In search of spirituality: Psychological study of contemporary Slavic neopagans in Poland; unpublished master thesis prepared under the supervision of prof. Elżbieta Hornowska]. Poznań: Instytut Psychologii UAM.
Kośnik, K. (2015). Tożsamość współczesnych rodzimowierców słowiańskich. Studium psychologiczne aktywności internetowej rodzimowierców w Polsce [Identity of contemporary Slavic neopagans: Psychological study of neopgans’ Internet activity in Poland]. Przegląd Religioznawczy 3(257), 119-134.
Kośnik, K. (2014). Religia jako system poznawczy. Eksplanacyjna rola religii Słowian [Religion as a cognitive system: Explanatory role of Slavic religion]. Humaniora. Czasopismo internetowe 3(7), 67-82.
Recommended literature (indigenous / cultural / critical psychology)
Allwood, C.M., Berry, J.W. (2006). Origins and development of indigenous psychologies: An international analysis. International Journal of Psychology 41 (4), 243-268.
Arnett, J.J. (2016). Life stage concepts across history and cultures: Proposal for a new field on indigenous life stages. Human Development 59, 290-316.
Berry, J.W., Poortinga, Y.H., Segall, M.H., Dasen, P.R. (1992). Cross-cultural psychology: Research and applications. Cambridge: Cambridge University Press.
Boesch, E. (1991). Symbolic action theory and cultural psychology. Berlin/New York: Springer.
Boski, P. (2010). Kulturowe ramy zachowań społecznych. Podręcznik psychologii międzykulturowej [Cultural frames of social behaviours: A handbook of cross-cultural psychology]. Warszawa: Wydawnictwo Naukowe PWN.
Bruner, J.S. (1959). Myth and Identity. Myth and Mythmaking 88(2), 349-358.
Chakkarath, P. (2005). What can Western psychology learn from indigenous psychologies? Lessons from Hindu psychology. In: W. Friedlmeier, P. Chakkarath, B. Schwarz (eds.), Culture and human development: The importance of cross-cultural research to the social sciences (p. 31-51). New York: Psychology Press.
Cole, M. (1996). Cultural Psychology. A Once and Future Discipline. Cambridge: The Belknap Press.
Dalal, A.K., Misra, G. (2010). The core and context of Indian psychology. Psychology and Developing Societies 22(1), 121-155.
Danziger, K. (2006). Universalism and Indigenization in the History of Modern Psychology. In: A.C. Brock (ed.), Internationalizing the history of psychology (p. 208-225). New York: New York University Press.
Diaz-Guerrero, R. (1994). Psicologia del Mexicano. Descubrimiento de la etnopsicología [Psychology of the Mexican. Discovery of ethnopsychology]. Mexico: Trillas.
Fox, D, Prilleltensky, I., Austin, S. (eds.) (2009). Critical Psychology. An Introduction. Los Angeles: Sage.
Geertz, C. (2003). Zastane światło. Antropologiczne refleksje na tematy filozoficzne. Kraków: Universitas. [Available Light: Anthropological Reflections on Philosophical Topics, 2000].
Geertz, C. (2005). Interpretacja kultur. Kraków: Wydawnictwo UJ. [The Interpretation of Cultures, 1973].
Geertz, C. (2005). Wiedza lokalna. Dalsze eseje z zakresu antropologii interpretatywnej. Kraków: Wydawnictwo UJ. [Local Knowledge: Further Essays in Interpretive Anthropology, 1983].
Grzymała-Moszczyńska, H. (2011). Ekstaza czy szaleństwo? Czy można ocenić „normalność” i „patologię” zachowań religijnych? [Ecstasy or madness? Is it possible to judge “normality” and “pathology” of religious behaviours?]. Studia Religiologica 44, 35-47.
Jaworski, R. (2006). Propozycja psychologii bazującej na antropologii chrześcijańskiej [A proposal of psychology based on Christian anthropology]. Roczniki Psychologiczne IX(1), 205-226.
Jensen, L.A. (ed.) (2011). Bridging cultural and developmental approaches to psychology: New syntheses in theory, research, and policy. London: Oxford University Press.
Kim, U., Yang, K.S., Hwang, K.K. (eds.) (2006). Indigenous and Cultural Psychology. Understanding People in Context. New York: Springer.
Kwiatkowska, A. (2014). Problemy metodologiczne w badaniach międzykulturowych i kulturowych [Methodological problems in cross-cultural and cultural research]. Psychologia Społeczna 1(28), 8-27.
Lonner, W.J., Hayes, S.A. (eds.) (2007). Discovering Cultural Psychology. A Profile and Selective Readings of Ernest E. Boesch. Charlotte: Information Age Publishing.
Marsella, A.J. (2013). All psychologies are indigenous psychologies: Reflections on psychology in a global era. http://www.apa.org/international/pi/2013/12/reflections.aspx
Nwoye, A. (2015). What is African Psychology the psychology of? Theory & Psychology 25(1), 96-116.
Painter, D., Terre Blanche, M., Henderson, J. (2006). Critical Psychology in South Africa: Histories, Themes and Prospects. Annual Review of Critical Psychology 5, 212-235.
Parker, I. (1999). Critical Psychology: Critical Links. Annual Review of Critical Psychology 1, 3-18.
Ratner, C. (1999). Three approaches to cultural psychology: A critique. Cultural Dynamics 11, 7-31.
Richards, G. (2010). Putting Psychology in Its Place. Critical Historical Perspectives. London/New York: Routledge.
Shweder, R.A. (1991). Thinking Through Cultures. Expeditions in Cultural Psychology. Cambridge: Harvard University Press.
Shweder, R.A. (1995). The confession of a methodological individualist. Culture & Psychology 1(1), 115-122.
Staeuble, I. (2006). Psychology in the Eurocentric order of the social sciences: Colonial constitution, cultural imperialist expansion, postcolonial critique. In: A.C. Brock (ed.), Internationalizing the history of psychology (p. 183-207). New York: New York University Press.
Sundararajan, L. (2015). Understanding Emotion in Chinese culture. Thinking Through Psychology. New York: Springer.
Teo, T. (1998). Klaus Holzkamp and the rise and decline of German critical psychology. History of Psychology 1, 235-253.
Teo, T. (2005). The Critique of Psychology: From Kant to Postcolonial Theory. New York: Springer.
Thomas, R.M. (1990). Christian Theory of Human Development. In: R.M. Thomas (ed.), The encyclopedia of human development and education: Theory, research, and studies (p. 131-137). New York: Pergamon Press.
Tolman, C.W., Maiers, W. (eds.) (1991). Critical Psychology: Contributions to an Historical Science of the Subject. New York: Cambridge University Press.
Yang, K.S. (2012). Indigenous Psychology, Westernized Psychology, and Indigenized Psychology: A Non-Western Psychologist’s View. Chang Gung Journal of Humanities and Social Sciences 5(1), 1-32.
